Elen of My Way

As I recently blogged I am now traveling with Elen, or perhaps have acknowledged that She has been traveling with me for nearly five decades.

For many years I have had a connection to Brighid, not the least since one of the names on my parents’ short list for me was Brigit. When I began to walk my Druidic path I approached Brighid to see if we might have some sort of relationship. Having Welsh and Irish ancestry She became an important link. As a result, I have been engaged and working with Her for the longest of any of the goddesses of my panthean (yes, the spelling is intentional from thea the Greek word for goddess).

Another of the goddesses I have a relationship with is Nemetona. Not surprising really, since my space is Important to me and is also sacred. With her guardianship of the sacred grove and by extension the sacred space I live in and that is in me. When I leave and enter the house I affirm three things: Nemetona bides here. Badger wards here. Awen flows here. I picture a triskele as I say this and it affirms the presence and protection around me and my home. Again, I invited Nemetona into my life.

Cerridwen is the member of my panthean whom I invoke as I begin an important project. Quite literally I do this sitting before my cauldron. I place the notes, jottings of ideas, or just the name of the project into the cauldron and meditate on where I wish to go with it, or ask that it take me where it wants to go.

The fourth presence with me now, and I did not invite Her, but given my age She just showed up and said: ‘I’m here, and you are going to have a relationship with me’. Who was I to argue? A presence not to be messed with. A presence of force and wisdom. The Cailleach.

And now Elen. Unlike the Cailleach, Elen did not just plonk down in my life, She hunted and haunted me for all those years. She sought me out. After many years since beginning my journey to find my true spiritual home, my real soulscape, it came at last to turning and facing one whom I can no longer deny or ignore. I have been reminded and nudged that there are certain things I must do. Activities, creative works and workings, that I must engage in or my body will pay the price. Well, now it is paying the price, and the only way to change that is to engage faithfully, and fully with those activities I have been told and shown that I must. The goddesses have been patient, well one goddess has been patient, but They/She are no any longer willing to wait. I have been confronted. I have been challenged. I have been called. I can no longer pretend that I have not been.

Now that Elen has made her presence felt in a way that is unmistakable, in a manner that is unavoidable, I have to turn and face what I have so far managed to duck away from, the full understanding of what I must do and how I must do it. And I must do this in a way that is rigorous, disciplined and radical. Radical in the sense of fundamental, not necessarily outrageous, although I can’t say for sure it won’t seem so to others.

In my original About page, I said I worked shamanically, but changed the wording at one point, because I was not a shaman. The word not being that of my ancestral lineage. It was a borrowed word and concept that, in my opinion, has become well recognised and too well and easily used in the past twenty years. Besides this, I couldn’t really use the term then in good faith because I was a casual traveler, using the methods and techniques to put me in touch with the source of creativity for me. Now I am called to be more than that. I am called to work in ways that are ways my ancestors in these islands worked, both Welsh and Irish. My religion is Druidry, but my vocational path has a different name – a name I have flirted with, but not been able or willing to commit to until now: Awenydd, to become a Awenyddion. At some point, I may have thought I was ready and may have said so, but I now know that was not the case. Now, in turning to embrace the reality and persistent presence of Elen, by beginning to work seriously with Her, I can take the steps to making an open eyed, open hearted, open souled commitment to follow Her where She will lead me as I follow Her trods.

I am still adjusting to all of this. As I am becoming more open, as the barriers I built over the past decade and a half are crumbling and disappearing. Day by day I am more and more able to sense and feel the world around me. I can sense and see energies better. I can hear again behind the words, and see beyond the projections. I can feel what rests more deeply beneath the surfaces of things and events. This is not always comfortable, and in some instances downright unpleasant. But it is the way I am learning to live.

There are consolations as well as challenges. There are delights no less than dangers on the Way of Elen as I experience Her. She showed extraordinary patience no less than persistence, and I honour that now by following Her leading. Her way now frames all the other relationships I have with the other goddesses to whom I turn and who uphold and companion me on my journey. And, it feels right. In saying so I am admitting there has been something subtle and essential missing in these relationships: The Context. The Matrix. The Shaping.

That is now present, though I do not fully comprehend and apprehend the nuances of this context shaping matrix, I know it’s there and and I accept the unfolding mystery it presents. As such, I have reason to give thanks. More reason than ever before to move onward in gentleness and genuine humility.

An afternoon at RSPB Swell Wood

First I want to thank my friend who is an administrator for the area RSPB for taking me on this wonderful adventure, since I don’t drive.

When we headed out from my cottage yesterday afternoon, it was a bit mizzly so we went to plan B – Swell Wood, plan A was Ham Wall. That’s for another day. It had nearly stopped when we arrived at the car park where there were only two cars.

From the time we opened the doors, and in spite of the road noise, bird song filled the air. Since the feeders were empty, she filled one of them with sunflower seeds.

Our first stop was the hide for the heronry. With all the leaf cover it took a few minutes to locate the nests. And, I forgot my binoculars so we shared. Saw several nests heard lots of calling from the treetops. Saw an egret nest and egrets flying off as well as heron. There were other little birds in closer as well.

We then walked around the top walk and at one point the road noise vanished. The atmosphere was magical. Once we’d made that circuit we took off for Scarp Trail, lots of up and then lots of down, followed by way more up to get back to the car.

All around there were delicate grasses, yellow archangel and remnants of bluebells, and one lone cuckoo-pint.

Saw Alfred’s cakes and for the first time knew what it was that I’d seen a few times before.

The ivy twisting around the tree trunks looked like Celtic knot work. I have wondered before if it is not where the idea for such patterns originated.

The views across the Levels were amazing. Hard to believe how recently they were under water for weeks and weeks.

I marvelled at the beetles on the green leaves, and what I think are musk beetles, though I didn’t get a photo.

When we got back to the car after filling a second feeder my friend moved the car to the other side of the car park and we waited to see who’d take up the offer of food. It didn’t take long for a pair of Chaffinches to arrive and work the ground for what had fallen from the holes in the feeder right in front of us. Then to the other feeder a Greater Spotted Woodpecker arrived. We heard some hungry noises coming from a hole in a tree before we were back at the car and figure this must be a parent bird.

At the same time a squirrel showed up with the Chaffinches and worked the ground. When the woodpecker moved to the closer feeder another visitor took over the second feeder.

For those brief few hours, I soaked up the tranquillity and the virdiditas. Tall trees reaching up to embrace the sun, which wasn’t much in evidence, linked like the ribs of a vaulted cathedral ceiling. Air slightly moist and smelling sweetly clean. It was an opportunity to relax and allow the spirits of the wood, on the edge of the Levels, to reach out to me as I opened to allow the connection and communion. There was the low strong murmur of tree speech all around me. I felt welcomed. I felt at home. I felt the presence of dryads and woodland sprites. I sensed the dancing energies of trees and of the bird life all about me. Chirrup, song, melody was all around me heard with my inner and outer ears. Vision, vista, beauty were everywhere I looked seen with my inner and outer eyes.

I was walking in Swell Wood and I was walking in The Wood, if that makes sense. I was there and beyond there. The magical nature of this small, magnificent gem of a woodland opened the portal for me to enter a Wood much larger and far more complex. I was moving in two realms, happily nattering away with my friend and at the same time communicating in silent presence with the greater energy of where I was, beyond where I was.

I was very aware of being on the edge of the Somerset Levels, a place of fascination and enticement for me. Although I am not able to get down into them without much travel and expense on buses, I love them. They are a place of particular mystery and wonder. There are connections I’ve not had the opportunity to explore fully, but I feel the pull. I it feel more strongly now. The gods and spirits of the Levels are calling me and I know I need to find ways of entering the openness of this landscape and meet them more fully. Yesterday, as we drove back through the spaces they inhabit I heard whispers and echoes reaching out to me, calling me to engage with them. It is another calling I am not going to be able to pretend I don’t hear for very much longer.

The deep Mystery of Willow is present in the Levels in a way that I sense is unique. Where I live I tiptoe on the edges of it, does this sound familiar? But I have not allowed myself, and also at some profound level of my being not been allowed until now to contemplate such a connection.

I have made deep links with Yew and Beech already, but Willow only by a gentle touch not mutually deep exchanges between self, being and presence. And it’s not only the mystery of the Willow; there is other mystery and magic there for me. There is something about the land itself, even beyond the surface and visible landscape that calls to me. From where I sit now it is ephemeral and insubstantial, but it is surely real, reaching out and pulling me to explore.

All of these experiences are intensifying my practice of Druidry, enriching my spiritual and religious path, as well as my self-understanding as a Druid. They show me I have so much to experience still and only hint at how deeply these realities and experiences will take me into the realms of the gods, the ancestors and spirits of this land who frame, shape and ground my life and being as a Druid, as a person.

All this wonder, enrichment, challenge, awareness from a brief journey to and through an RSPB reserve.

Immanence and Transcendence – One

I have been pondering these two words in relation to spiritual beliefs and religious practise for some time off and on, now and then, here and there. As these things happen they came back to me as I was bent over cleaning out the cats’ litter trays late last week.

I have ruminated about the nature of earth based and book based belief systems. I have pondered upon the impact on the peoples from earth based and book based religions with regards to migration. I have wondered how to frame an understanding of immanence and transcendence that works for me and in my religious and spiritual life as a Druid.

For me immanence is about the deity being close to me, a presence not a million miles away, as it were, in some heaven of harp strumming angels and much alleluia singing, usually pictured as up. Immanent Deity I experience by closeness to nature, the environment, this land where I found the depth of my spiritual and religious life and being. I also experience immanence through the spirits of the land and the ancestors whose energy is still a vital part of the whole. It’s sort of the difference between dew on the grass and clouds in the sky.

I tried to explore these ideas in an essay form, but they would not allow me to shape them into any sort of coherence. Therefore, I am using poetry to express what I feel and how I perceive the Immanent Deity, who can Be through a host of gods or only one goddess. As I continue my journey to understand the differences between the Deity Immanent and the Deity Transcendent I intend write more poetry, hopefully some more specific, addressed and responding to the Immanent Deities who companion me and accompany me on my earthly sojourn.

Immanent Deity

You are with me always
close as my skin to me,
essential as breath to my being,
entering my soul
as I accept your presence,
leading my body
as I respond to your call.

You are felt
viscerally through emotions’ gamut,
tangibly through a rose’s thorn,
tenderly through a lover’s caress,
harshly through the north wind,
gently through the spring shower

You speak
in the singing of birds,
in the beating of drums,
in the buzzing of bees,
in the crawking of ravens
in the sighing of wind.

You move
in the flitting of butterflies,
in the gliding of swans
in the soaring of buzzards,
in the dancing of humans
in the swaying of barley.

You live
in the fertile soil,
in the evening shadows,
in the pummelling rapids,
in the rolling fog,
in the bountiful harvest.

You are the Immanent Deity
who inhabits the land,
who travels the ley lines,
who journeys in reaches out,
who walks again with my footsteps,
who sees anew through my eyes,
who loves through my loving,
who lives on through my believing.